A Victor’s Narrative
The narratives we are given about the state of civilization in the continent later baptized America is a narrative designed to obscure the truth of one side in favor of another. Our text books refer to it as the “New World” and to the first Western European arrivals as “settlers”. These terms elicit a certain imagery in our minds of virgin lands, unperturbed by man until the “Christians” came.
The superiority of European technology and culture was such – the story goes -, that the genocide, ethnic cleansing and erasure of indigenous culture, which followed was an inevitable consequence of contact. It follows an accepted line of Western thought, which states that the “victor” always writes history. But, the concept of victory, itself, is part of the things that separate these two sides of the world.
Few dare question the narrative. Indeed, most are not even aware it is a narrative at all. It is simply assumed to be a historical fact. Should it be challenged, many will instinctively come to its defense with vitriol and utter contempt for whoever has the gall to inject even the slightest doubt into the conqueror’s tales. They will point to the brilliant scientific discoveries and technological breakthroughs, like genetic sequencing and the moon landing, as proof of their civilization’s clear primacy and advantages.
Defenders of the narrative will rally around these ahistorical claims, shrouded in racial supremacist thinking and take them as gospel. The cumulative effect of knowledge transfer over the course of millennia between multiple civilizations completely escapes them. And it is no wonder, since this too, is a feature of the narrative of so-called Western civilization.
The idea that “rational” thought and the fruits of the Enlightenment are part of an unbroken civilizational lineage, that stretches back to Ancient Greece is nothing more than part of an overarching theme of the birth of “Academia” emerging out of 19th century Germany, where the modern-day seminary-style university model was developed. Martin Bernal dispels this myth in his seminal, two-volume work, “Black Athena – The Afro-Asiatic Roots of Western Civilization”.
Another oft-repeated refrain are the radical improvements in life-expectancy and medical advancements brought forth by our White brethren. And indeed, Europeans’ life expectancy and general health did improve dramatically as a result. But, here’s the part that is ignored: It was Europe that was sick and dying, struck by the plague and chronically ill. It was their societies, which were failing and caught in a spiral of death and wars of attrition.
What they found on the other side of the Atlantic were thriving, healthy civilizations living in harmony with their environment. So healthy, that the diseases carried by the invading foreigners killed them by the millions because they had never been exposed to them. Just like the rats carrying the bubonic plague into Europe, European “settlers” brought sickness into the Amerindian societies.
Columbus and all who followed him also found copious amounts of food and agricultural technologies, that supported populations in the millions. Crops in varieties and numbers unheard of in their pastoral homelands. Vegetables, fruits and nuts in such abundance, the “Conquistadors” could barely believe their eyes.
When Hernán Cortez wrote about “El Nuevo Mundo” to his royal benefactors in Castile, he was literally describing a new world. A world that represented nothing less than a lifeline for a decaying world, rife with war, hunger and disease.
It is, perhaps, one of history’s greatest ironies, that Western Europeans would sail thousands of miles across the ocean with their horses, swords and guns under the banner of Christianity, purporting to bring salvation to a “savage” people.
Revisiting the accepted historical narrative, even superficially, reveals this to be a classic case of projection. The ones who needed saving were the Europeans themselves and it was the Native people of the American continent who saved them.
A Retelling in Time
Narratives are important. It is the stories that we tell ourselves, which determine the actions we ultimately take. As we stand on the threshold of an environmental catastrophe, we are beginning to understand that our actions are leading us down a dangerous road. It is in these moments, that we must re-examine our motives. We have to revisit the narrative and identify the points that are not congruent with our reality.
The climate disaster, which is presently unfolding on this planet is the consequence of the same unsustainable way of life that led to the near collapse of Western European civilization at the dawn of a renaissance underwritten by Native and indigenous people.
Our increasingly polluted rivers, oceans and air; the rampant deforestation and resource extraction; the unsustainable fossil fuel energy paradigm that is not only driving wars around the world, but is also causing our atmosphere to warm and threatens to extinguish life on earth as we know it. These are all manifestations of the same spirit that crossed the Atlantic 500 years ago as a self-destructive civilization survived its imminent demise by leaching off of societies working successfully to reach an equilibrium with nature.
A Call to Action
My documentary Ghost on the Water revisits the Colonial narrative in order to expose the lies we continue to tell ourselves about how we got here and where all this is leading us. If you feel this is a worthwhile endeavor, consider making a contribution so we can continue production: